During a time in the Catholic Church’s history when strict paths of sanctity separated the clergy/consecrated religious from the layperson, St Jerome Emiliani’s modern devotion practices made him a ‘lay prophet’ responding to the universal call to holiness for every baptised person, a call subsequently proclaimed during the Second Vatican Council nearly 450 years later. St Jerome Emiliani lived his ‘modern devotion’ by:

– realising the imitation of Jesus Christ in every part of his life

– completely loving Christ’s Church, without excessive practices.

– converting any tense environment into a climate of intense religious fervour.

 

Responding to the urgency of the times with the Protestant Reformation occurring in nearby Germany, St Jerome Emiliani simultaneously actively worked towards a Catholic Reformation of the Church achieved fundamentally through:

1. starting with ‘oneself’ with personal conversion.

2. serving the poor, sick, abandoned and converted by works of charity.

3. fidelity to Christian values that accepts and defends the authority of the Catholic Church, the sanctity of the sacraments, and the necessity of good works awakened by faith.

4. the catechesis of fellow laypersons as to the values of the Gospel whether in the hospitals, orphanages, schools or refuge homes he established or whilst working alongside the faithful in the agricultural fields.

Living in 16th Century Venice, where the Renaissance was very much alive, St Jerome Emiliani’s personality was formed in this culturally rich context. He was able to re-read and revise the cultural sensitivity of the Renaissance and drawing the focus on Christ through:

– a Christian ‘re-birth’ that returned to the faith’s origins, namely the life of sanctity that was the Church’s characteristic of the first centuries during the time of the apostles;

– a sense of the dignity of every human person regardless whether they are poor, orphaned, dying, or in a situation of moral difficulty and the importance of their cultural formation;

– a predisposition to nurture the qualities and talents of each child who lived and was educated in his orphanages and schools;

– na quest for glory, not self-glory, but that of Christ.

St Jerome Emiliani is recognised as the revolutionary founder of Catholic professional education when on 6 February 1531 he conceived and established the first “school-workshop” alongside the Church of Saint Rocco, Venice.

This Saint’s response to the social and moral needs during a period of death and delinquency, due to widespread plague and famine, was to gather all the orphaned children and realise his intention of reforming the Catholic Church, commencing with these ‘little ones’ in need.

Here arose the appearance of the first apprenticeship contract, not addressed to the children of elite guild members, but to the abandoned and needy-orphaned children who were consequently elevated into a dignified standard of living – one of work, devotion and charity.

With the model of apprenticeship training, the school-workshop manifested the start of a new learning experience, one of filial love, solid Catholic teaching and ‘on-the- job’ professional skills transfer. St Jerome Emiliani provided orphans with a family environment to address their grave poverty of love, instilling that everyone became the dwelling place of the Holy Spirit, the child and heir of God through faith in Christ, and the imitation of His holy life.

St Jerome Emiliani modelled his subsequent orphanages, refuge homes and schools established across Northern Italy on the Saint Rocco School-Workshop. In each ‘apostolic community’, all would live, learn and work together, placing everything in common, with every child earning their bread while at the same time being formed through work in an ‘honourable art’ under a ‘good quality employer’.

The Servers of the Poor, later recognised within the Church as the Order of Clerics Regular of Somasca continued St Jerome Emiliani’s style of Catholic Professional Formation, becoming the precursor for St John Bosco’s response to the industrial revolution with the creation of shoemaking and tailoring school-laboratories in 1853.

By giving his entire life and exemplary dedication as a loving Father to all in need, St Jerome Emiliani combined works of charity together with education, giving shape to a precise pedagogy that remains indispensable for those who are inspired by him today – 500 years later.

St Jerome Emiliani’s passion for life’s dignity immersed each community he established into a shared journey where everyone could find the truth about themselves and gain a sincere love for oneself, for others and above all, for Christ.

Reflecting the necessity for a true and loving relationship with God, St Jerome Emiliani ensured that he would always live and be with the members of each community, required also by his companions, in order to really grow to know each person, share their past lives with an intelligence dictated by love – like the divine intelligence of God the Father.

In this way, St Jerome Emiliani was able to provide a stable environment that respected, empathised and addressed the dignity of the human person, no matter the circumstances, and where Christ-centred foundations could be built upon with realised life projects marked at holiness and reformation. The paternal firmness and maternal tenderness of God’s love was echoed in St Jerome Emiliani’s pedagogy
which can be addressed under three broad pillars:

live by the dignified rule of work (type of work according to one’s state in life),educate on devotion and loyalty to the values of the Catholic tradition,create a stable atmosphere of charity with communal acceptance of all and love for the poor.

Somascan Charism: “Showing the Paternal Love of God to the poor, the abandoned, the needy and thereby testifying to the world that EVERYONE is a dignified child of God.”

 

 

4 Principles of Somascan Spirituality

Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” […] So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.

1. Follow the way of the Crucified

2. Hold the world in contempt

3. Love each other

4. Take care of the poor

This Saint’s response to the social and moral needs during a period of death and delinquency, due to widespread plague and famine, was to gather all the orphaned children and realise his intention of reforming the Catholic Church, commencing with these ‘little ones’ in need.

 

Live in Community sharing everything

By the grace of our vocation God gathers us to live in common as a new family in faith: loving one another as Christ loved us and gave himself for us, we form in him one heart and one soul, and, sanctified by the Spirit of the Lord, we announce the kingdom of God and serve the poor.

United in Prayer

Eager to live only for God and faithful to the example of our Founder, who used to spend long hours in prayer in front of the Crucified Jesus, we organize our lives so as to unite an intense commitment to praying with the fervor of our works.

Work

Our Congregation is directly ordered to apostolic mission. Her life and structures are permeated by the spiritual and functional needs that flow from it. Each religious is part of it and consecrates his own energies to it, whatever the situation he may be in or the kind of activity obedience assigns him to.

Devotion

The Eucharist is the foundation of every Christian community because it renews the memorial of Christ’s uttermost love. In it, we offer ourselves to the Father and are made perfect in our union with God and one another. All the religious are to attend every day the Eucharistic sacrifice, in order to be fed at that abundant source of faith and love. Moreover, they are to strive to extend into their lives the mystery accomplished on the altar.

Charity in humility of heart

The Congregation suggests to her religious some of those attitudes which inspired St. Jerome and his first companions. She urges all her sons to witness through their deeds their faith and hope in the Lord, to serve the least and the needy with humility and fervor, to welcome them with a simple and benign heart, and to prefer those areas where poverty is more critical.